More stories

  • in

    A city of 10 billion: Speculative image paints a vision of the future

    A series of immersive installations, including Planet City, a film that imagines a “hyper-dense” city of 10 billion people, are part of Our Time on Earth, a new exhibition at the Barbican Centre in London encouraging people to reconnect with the natural world

    Humans

    11 May 2022

    By Gege Li
    Liam Young
    THE complexity, community and precarity of the planet are highlighted in these works from Our Time on Earth, a new exhibition at the Barbican Centre in London. The show aims to “ignite a sense of hope and courage, and to shift people’s mindsets to reconnect with the natural world”, says co-curator Luke Kemp.
    David Levene
    The image above is a still from a video called Sanctuary of the Unseen Forest, a collaboration between immersive art collective Marshmallow Laser Feast, Andres Roberts – co-founder of The Bio-Leadership Project – and artist James Bulley. It explores our intimate connection with trees and addresses “plant blindness”, a human tendency to ignore plants in favour of animals.Advertisement
    The lead image is a video still from Planet City, a film directed by architect Liam Young that imagines a “hyper-dense” city of 10 billion people, allowing the rest of the world to be reclaimed by the wild. It shows a speculative solution for feeding the city’s population.
    Tim P. Whitby/Getty Images for Barbican Centre
    Above is an image from digital art installation Life Forces by art duo Tin & Ed, which aims to provide a portal to nature by using human body tracking to allow visitors to interact with digital landscapes.
    The two below images are shots of Sharing Prosperity, a gaming experience created by DVTK in collaboration with the Institute for Global Prosperity at University College London. Set in the near future, the game explores how collaboration could help the planet to flourish.
    ‘Tim P. Whitby/Getty Images for Barbican Centre
    Tim P. Whitby/Getty Images for Barbican Centre
    Our Time on Earth is on at the Barbican Centre until 29 August.

    More on these topics: More

  • in

    Arica review: Gut-wrenching documentary about a toxic waste lawsuit

    Waste from Swedish firm Boliden was dumped near a town in ChileARICA LAIKA FILM AND TELEVISION
    Arica
    Lars Edman and William Johansson
    Selected UK cinemasAdvertisement
    FORTY years ago, Boliden, a Swedish multinational metals, mining and smelting company, sold nearly 200,000 tonnes of smelter sludge rich in mercury, arsenic, lead and other heavy metals to the Chilean reprocessing company Promel. The latter dumped most of it next to a row of houses in Arica in northern Chile.
    Over the years, this community of low-income families swelled until it surrounded the site of contamination. A generation of children grew up playing in the sludge. In 1999, the Chilean government struck an uneasy peace with those affected by this avoidable catastrophe. Promel no longer exists. Families closest to the site have been evacuated.
    Swedish film-maker Lars Edman returns to the country of his birth and the site of his 2010 Toxic Playground documentary for a follow-up. Arica concentrates on the legal case against Boliden, whose due diligence on toxic materials has come under serious question. Boliden denies responsibility, saying it followed applicable regulations and believed the waste would be processed safely. Any negligence, it argues, is attributable to Promel and the Chilean authorities.
    The chief protagonist of Edman’s first film was Rolf Svedberg, Boliden’s former head of environmental issues. It was his site visit and report that green-lit the sale and transport of what Boliden’s legal team calls “material of negative value”.
    Brought face to face with the consequences of that decision, and hosted by a community riddled with cancer and congenital conditions, Svedberg’s distress was visible. A decade on, though, he has the legal case to think of, not to mention his current role as a judge at Sweden’s environmental supreme court.
    Boliden’s legal consultants bring in experts who assemble arcane explanations and a ludicrous wind-tunnel experiment to show that living next to tailings containing 17 per cent arsenic couldn’t possibly have affected anyone’s health. Opposing them are 800 plaintiffs (out of a community of 18,000) armed with a few urine tests from 2011 and evidence that would be overwhelming were it not so frustratingly anecdotal.
    One interviewee, Elia, points out houses from her gate. “The lady who lived in the house with the bars,” she says, “sold the house and died of cancer. Next door is Dani Ticona. She had aggressive cancer in her head and died too. And her son’s wife had a baby who died…”
    Boliden’s team performs a familiar trick, sowing doubt by suggesting that lab and field science are the same thing, with identical standards of proof. If the company had to address average consumers rather than Arica’s low-income residents, it would long since have saved money and its reputation by owning the problem. But Boliden deals with corporations and governments. Its image rests on problem-free operations; it pays to stay silent.
    In the end, the community loses, but in 2021 the UN sent experts into Arica. Their findings shamed both the company and the Swedish government.
    Law is a rhetorical art. We like to think justice can be scientifically determined, but that is to misunderstand science and the law. Tragedy, poverty, blame and shame cannot be reduced to numbers. Protest, eloquence and argument are as essential for justice as they were in the making of this elegiac film.
    Simon also recommends… More

  • in

    What is at risk if Roe v Wade is repealed in the US?

    State laws could restrict abortion in large parts of the US, and other reproductive healthcare offerings may be at stake if Roe v Wade is overturned

    Humans

    11 May 2022

    By Dana G. Smith
    Activists demonstrating in front of the US Supreme Court on 3 MayWin McNamee/Getty Images
    THE US Supreme Court appears to be on the brink of repealing Roe v Wade, the 1973 ruling that protects the right to an abortion in the country. Should the seminal case be overturned, it will be left to each state to decide whether abortion is legal for its residents.
    According to the Guttmacher Institute, a reproductive rights research group, 13 states have so-called trigger laws ready that would effectively ban all abortions as soon as the ruling … More

  • in

    The sun’s searing radiation led to the shuffling of the solar system’s planets

    In the solar system’s early years, the still-forming giant planets sidestepped, did a do-si-do and then swung one of their partners away from the sun’s gravitational grasp. Things settled, and our planetary system was in its final configuration.

    What triggered that planetary shuffle has been unknown. Now, computer simulations suggest that the hot radiation of the young sun evaporating its planet-forming disk of gas and dust led to the scrambling of the giant planets’ orbits, researchers report in the April 28 Nature.

    As a result, the four largest planets may have been in their final configuration within 10 million years of the solar system’s birth about 4.6 billion years ago. That’s much quicker than the 500 million years that previous work had suggested.

    Sign Up For the Latest from Science News

    Headlines and summaries of the latest Science News articles, delivered to your inbox

    Thank you for signing up!

    There was a problem signing you up.

    The planetary-shuffling mechanism that the team uncovered in the computer simulations is very innovative, says Nelson Ndugu, an astrophysicist who studies forming planetary systems at North-West University in Potchefstroom, South Africa, and Muni University in Arua, Uganda. “It has huge potential.”

    Heaps of evidence, including observations of extrasolar planetary systems forming (SN: 7/2/18), had already indicated that something in our solar system’s early history jumbled the giant planets’ orbits, which scientists call the giant-planet instability (SN: 5/25/05).

    “The evidence for the giant-planet instability is really robust,” says Seth Jacobson, a planetary scientist at Michigan State University in East Lansing. “It explains many features of the outer solar system,” he says, like the large number of rocky objects beyond Neptune that make up the Kuiper Belt (SN: 12/31/09).

    To figure out what triggered that instability, Jacobson and colleagues ran computer simulations of the thousands of ways that the early solar system could have developed. All started with a young star and a planet-forming disk of gas and dust surrounding the star. The team then altered the disk parameters, such as its mass, density and how fast it evolved.

    The simulations also included the still-forming giant planets — five of them, in fact. Astronomers think a third ice giant, in addition to Uranus and Neptune, was originally a solar system member (SN: 4/20/12). Jupiter and Saturn round out the final tally of these massive planets.

    When the sun officially became a star, that is, the moment it began burning hydrogen at its core — roughly 4.6 billion years ago — its ultraviolet emission would have hit the disk’s gas, ionizing it and heating it to tens of thousands of degrees. “This is a very well-documented process,” Jacobson says. As the gas heats, it expands and flows away from the star, beginning with the inner portion of the disk.

    “The disk disperses its gas from inside out,” says Beibei Liu, an astrophysicist at Zhejiang University in Hangzhou, China. He and Jacobson collaborated with astronomer Sean Raymond of Laboratoire d’Astrophysique de Bordeaux in France in the new research.

    In the team’s simulations, as the inner part of the disk dissolves, that area loses mass, so the embedded, still-forming planets feel less gravity from that region, Jacobson says. But the planets still feel the same amount of pull from the disk’s outer region. This gravitational torquing, as the team calls it, can trigger a rebound effect: “Originally, the planets migrate in, and they reach the [inner] edge of this disk, and they reverse their migration,” Liu says.

    Because of Jupiter’s large mass, it’s mostly unaffected. Saturn, though, moves outward and into the region, which, in the simulations, holds the three ice giant planets. That area becomes crowded, Liu says, and close planetary interactions follow. One ice giant gets kicked out of the solar system entirely, Uranus and Neptune shift a bit farther from the sun, and “they gradually form the orbits close to our solar system’s configuration,” Liu says.

    In their computer simulations, the researchers found that as the sun’s radiation evaporates the disk, a planetary reshuffle nearly always ensues. “We can’t avoid this instability,” Jacobson says.

    Now that the researchers have an idea of what may have caused this solar system shuffle, the next step is to simulate how the evaporation of the disk could affect other objects.

    “We’ve focused really heavily on the giant planets, because their orbits were the original motivation,” Jacobson says. “But now, we have to do the follow-up work to show how this trigger mechanism relates to the small bodies.” More

  • in

    Privileged people misjudge effects of pro-equality policies on them

    By Carissa Wong
    Large houses by a lake in Orlando, FloridaEdwin Remsberg/Getty Images
    People from privileged groups may misperceive equality-boosting policies as harmful to them, even if they would actually benefit.
    Previous studies have found that advantaged people often don’t support interventions that redistribute their resources to others who are disadvantaged, in zero-sum scenarios where there are limited resources.
    Now, researchers have explored the degree to which people from advantaged groups think equality-promoting policies would harm their access to resources, in scenarios where the strategies would benefit or have no effect on their group, while bolstering the resources of a disadvantaged group.Advertisement
    Derek Brown at the University of California, Berkeley, conducted a series of studies involving a total of more than 4000 volunteers.
    In one study, they presented white people who weren’t Hispanic with policies that didn’t affect their own advantaged group and benefited a disadvantaged group that they did not belong to – people with disabilities, those who had committed a crime in the past, members of a racial minority group or women. Importantly, the team told participants that resources – in the form of jobs or money – were unlimited.
    For example, one policy would direct more money to mortgage loans for Latino homebuyers without limiting how many mortgage loans were available for white people.
    Participants were then asked to rank how they thought the policy would affect the advantaged group’s access to resources on a scale from greatly harmful to greatly beneficial. The team found that, on average, advantaged people perceived equality-boosting policies as harmful to their resource access, even though they were told that resources were boundless.
    “We find that advantaged members misperceived these policies as a sacrifice to their group, even when that’s not the case,” says Brown.

    The researchers then asked participants to consider a win-win scenario involving equality-promoting policies that benefited both the disadvantaged and advantaged groups – but the latter to a lesser extent. People were also asked to consider inequality-enhancing policies that would reduce access to resources for everyone.
    In this case, the team found that most advantaged people thought equality-enhancing policies with benefits for all would be more harmful to them than inequality-enhancing polices that came at a cost to the advantaged group.
    “We thought, maybe if we make a win-win or mutual-benefit situation, then maybe [advantaged people] will see the equality-enhancing policies as helpful. But they didn’t,” says Brown.
    Advantaged people tended to see equality-promoting policies as less harmful to their resource access if they benefitted people who were disadvantaged but who shared an identity with them. For example, white participants generally thought they would lose less from a policy that directed relatively more money to disadvantaged white people, compared with a policy that gave disadvantaged Black people the same benefits.
    “Advantaged people saw these policies more accurately when we made salient a disparity within their own group versus one that occurs between different groups,” says Brown. “This suggests that when we identify ourselves with a certain group, and see a disparity occurring within our group, we are motivated to reduce that in-group disparity.”

    In another experiment, the researchers asked a diverse group of participants to take a bogus personality test and then assigned them into a made-up advantaged group. Again, they found that people tended to misperceive equality-promoting policies as harmful even when they benefitted the advantaged group. This suggests that anyone at an advantage – for any reason – may misperceive beneficial equality-boosting policies as harmful.
    “It’s pretty troubling what we found. [But] I think people have the capacity to believe in these policies. And I think there’s a way forward, we just have to find it,” says Brown.
    Education could help to tackle inequalities by making people more aware of this tendency to misperceive equality-boosting policies that would actually benefit them, says Brown.
    “It was an ambitious series of studies that did an excellent job of ruling out alternative explanations,” says Dan Meegan at the University of Guelph, Canada. “The work paints a pretty dark picture for those trying to convince people to support policies designed to reduce intergroup inequality. The authors gave their participants every opportunity to see that helping disadvantaged groups need not come at the expense of advantaged groups, to no avail.”
    “In terms of reliability and importance, this research checks all the boxes. What I would say is the fact that [the findings] aren’t surprising is alarming to me,” says Shai Davidai at Columbia University in New York.
    Further work will need to establish if the same behaviour applies to people outside the US, although Brown and Davidai think it probably will.
    “My own and others’ work has already shown that zero-sum beliefs replicate in many cultural contexts and across different nations, and I would not be surprised if this is the case for the current work as well,” says Davidai.
    Journal reference: Science Advances, DOI: 10.1126/sciadv.abm2385

    More on these topics: More

  • in

    The Premonitions Bureau review: A 1960s hunt for paranormal powers

    A terrific book by Sam Knight about a bizarre, real-life attempt to collect people’s premonitions is beautifully written, but goes too easy on the pseudoscience

    Humans

    4 May 2022

    By James McConnachie
    The Aberfan disaster in Wales was caused by a colliery spoil tip collapseMario De Biasi per Mondadori Portfolio
    The Premonitions Bureau
    Sam Knight
    FaberAdvertisement

    IN OCTOBER 1966, around the time a colliery spoil heap in Aberfan in Wales collapsed, burying a school and homes and killing 116 children and 28 adults, an English psychiatrist called John Barker was working on a book about people who appeared to have scared themselves to death.
    In some ways, it was a precursor to the work of writers such as Oliver Sacks: Barker was boldly but thoughtfully exploring the odder reaches of the psyche. In other ways, however, his research was sensationalist and foolish – Barker was also a member of the Society for Psychical Research and he had suggested that people could become aware of the moment of their death. By telepathy, perhaps.
    In the aftermath of the Aberfan disaster, Barker heard that a boy who had escaped the wave of coal slurry had later died of shock. Barker drove 160 kilometres from a psychiatric hospital where he was a consultant to investigate. But while touring Aberfan, he heard stories of forebodings and warnings, and he had a new idea.
    Within a week, in collaboration with Peter Fairley, the Evening Standard‘s science journalist, he was inviting the newspaper’s readers to contact him with their “dreams and forebodings”. These would be recorded and, in the event of ensuing disaster, verified. This was the “premonitions bureau”, and its story (and Barker’s) is the subject of a book by journalist Sam Knight.
    Barker was certainly an interesting man. Intellectually ambitious, he researched Munchausen’s syndrome and experimented with aversion therapy, claiming to have cured a man of desire for an extramarital affair by administering 70-volt electric shocks. He was a pioneer of longboard surfing. And he kept a crystal ball on his desk.
    In the 15 months it existed, the bureau collected 723 predictions, of which 18 were recorded as “hits”, with 12 coming from just two correspondents. One was a London music teacher, Kathy Middleton. She saw pictures, with words flashing as if in neon lights. The other “human seismometer”, as Fairley put it, was a switchboard operator called Alan Hencher, who worked at the Post Office. His visions were accompanied by distress and headaches.
    In one “major hit” for the bureau, Hencher predicted a plane crash involving 123 people. Nine days later, a plane came down near Nicosia in Cyprus, killing 126 people, 124 of them on impact.
    In another, Middleton wrote to Barker detailing a vision of a petrified astronaut. Earlier that day – although it wasn’t reported until later – Vladimir Komarov’s Soyuz 1 capsule had crash-landed in Russia, burning him to death.
    Knight finds that Barker could be “credulous, or laconic; doubtful, yet insinuating”. Something similar is true of Knight. Now a staff writer at The New Yorker, his non-fiction heroes include sophisticated literary storytellers such as W. G. Sebald and Joan Didion. He likes jump cuts, internal resonances and leaving things unstated.
    Take the section where he segues from a discussion of entropy to a tragic outbreak of foot-and-mouth disease in England and then to a campaign to shut Victorian-era asylums – by a woman who dreamed of the winning horses in the Epsom Derby.
    Or another where he moves from the origin of the word embolism to the nocebo effect and Sweden’s uppgivenhetssyndrom (resignation syndrome), a condition in which refugee children appear to retreat into near-comas of hopelessness.
    With such manoeuvres, Knight builds a subtle, allusive study of his subject, and his evocation of the frowsty yet aspirational mid-1960s England feels just right. But it is Barker who dominates the book, with his “contained, quietly belligerent energy”, and Knight treats him with generosity, and delivers a great deal of pathos.
    Too much generosity and too much pathos, because premonitions aren’t true. If you deal in them, you are deluded or a charlatan. Barker was mostly the former. Knight, I am sure, is neither – but he still allows the possibility to play, as a kind of mood music. And for all that this is a compelling, beautifully written book, it feels like bad faith.

    More on these topics: More

  • in

    Glitterati review: Compelling sci-fi satire with hints of Black Mirror

    By Sally Adee

    Memories are subject to the same pressures as fashion in Glitterationurdongel/Getty Images
    Eversion
    Alastair Reynolds
    GollanczAdvertisement

    YOUR autobiographical memory can’t be trusted, and science has determined that this isn’t a bug, but a feature. The remembered stories from which we braid our identity bend and swerve to serve the narrative needs of our circumstances because our minds happily trade veracity for coherence and narrative. This strange space between recollection and construction is explored in two mesmerising books out this month.
    Eversion by Alastair Reynolds concerns itself with how this constant process of layering and recasting can create meaning and purpose in the most desolate circumstances. The story starts on a ship dodging icebergs in the North Sea during the 17th century, and unfolds into a virtuoso genre-hopping puzzle.
    It isn’t every day you get to experience a perfect collision of the Romantic macabre of Edgar Allan Poe and H. P. Lovecraft with The Usual Suspects and 2001: A Space Odyssey. So much of the book’s joy is working out which bits are real and which are misdirection on the way to unlocking the final mystery. Trust me, you don’t want this spoiled by more plot details.
    It is no spoiler to say that Reynolds shows how such stories can be moulded to make us better humans. But memories can also be weaponised to keep our identities in stupefied thrall to capitalism, and this darker aspect gets an ample airing in Oliver Langmead’s Glitterati.
    The star of this speculative satire is Simone. He is a fashionite, a rarefied type of super influencer whose every whim is lavishly catered for and documented by magazines read only by fashionites. For example, during a brief hospitalisation, he spies a regular proletarian gown among the haute couture medical gowns available to him. He complains and the item is summarily burned.
    Simone and his fabulous friends and enemies are suspended in a vicious, never-ending battle for status, fought through clothes, make-up and accessories, sometimes leaving literal fashion victims in their wake. This sense of dangerously pointy high stakes beneath the ruffles and froth recalls writers like Edith Wharton, whose stories dissect the mores of the very rich who lived and schemed during the so-called Gilded Age of the 19th-century US.
    Beyond a deft, wicked skewering of influencer culture, Langmead inhabits his protagonists’ fetishistic delight with the material world. His deliciously sensory prose puts you inside that colossal closet, running your fingers through the gossamer folds of a spider-silk gown.
    Glitterati starts like puff pastry, a comedy of manners stuffed with buffoonery and characters whose trivial, self-inflicted miseries you can chortle at with abandon. But it ends like a shot of Black Mirror.
    Simone’s lifestyle isn’t without costs. Along with the right clothes, he needs the right memories. And that is when a darker reality emerges, showing why these fluffy idiots can’t care about anything more than matching their outrageously expensive outfits to their false eyelashes.
    At this point, it becomes clear that rather than being privileged scions, people like Simone are just pretty cogs in a vast apparatus that grinds humanity into capital. The reader begins to sympathise and have a stake in Simone’s ability to escape – and perhaps also starts to wonder which forces bend our own (flawed) memories.
    Sally also recommends…

    The This
    Adam Roberts
    Gollancz

    Memory also plays a starring role in The This by Adam Roberts, but the utility of an individual’s identity itself is called into question in this mash-up of the sum of Nick Bostrom’s worst fears in Superintelligence and the alien weirdness of Arthur C. Clarke’s Childhood’s End.

    More on these topics: More

  • in

    Frans de Waal on what apes can teach us about sex and gender

    Having studied chimps and bonobos for decades, primatologist Frans de Waal argues that variation in gender-typical behaviour is likely to be more common than we thought in humans

    Humans

    4 May 2022

    By Rowan Hooper
    Nabil Nezzar
    WHERE once we thought of ape behaviour only in terms of sex and war, we now understand that our closest relatives live a much more nuanced life. A huge part of that understanding comes from the work of primatologist Frans de Waal, a professor of psychology at Emory University in Atlanta, Georgia. Over the past five decades, he has shown that cooperation is at least as important as competition in explaining primate behaviour and society. His work has revealed that the great apes might fight, but they also reconcile their differences. They have a capacity for empathy and a concept of fairness that de Waal proposes is the foundation of the human moral compass. He believes that chimps, bonobos and humans are simply different types of ape and that empathetic and cooperative behaviours are continuous between these species. Now, he has turned his attention to gender and identity in his new book Different: What apes can teach us about gender. We spoke to de Waal to find out what he has learned.
    Rowan Hooper: You are well known for writing about the inner lives of chimpanzees and bonobos, but your new book is a bit different, because it discusses gender roles, gender identity and biological sex differences in both apes and us. What do we mean by gender in non-human primates?
    Frans de Waal: Well, some people insist that we have genders and chimps and bonobos have sexes, and that is the end of the discussion. I think that is nonsense. Gender as a concept exists mainly because we are a sexually reproducing species. Sex is predominantly … More