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    Homo Sapiens Rediscovered review: Hunting human origin stories

    From a bone fragment of a mysterious new species to the latest on cave art, Paul Pettit’s powerful new book shows how science is rewriting the past

    Humans

    7 December 2022

    By Alison George
    Upper Palaeolithic art on a replica of the Chauvet cave, south-east FranceAndiA/Alamy
    Homo Sapiens Rediscovered
    Paul Pettitt (Thames & Hudson)
    WHO are we? This fundamental question has always exercised humanity. One way to approach it is to look at our origins and the evolutionary journey we have taken. Today, thanks to powerful new tools, we can look at the lives of our ancestors in unprecedented detail: the meals they ate, their relationships. And through their art and other practices, we can even get hints about their beliefs about the world.
    Paul Pettitt, … More

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    Self-knowledge: How to know your true personality and why it matters

    When it comes to knowing yourself, your own perception of your personality doesn’t necessarily align with that of people around you. But which is more accurate? And can discovering your true nature lead to a better life?

    Humans

    7 December 2022

    By Daniel Cossins
    Jason Ford
    EVER wondered what other people think of you – I mean, what they really think of you? I consider myself decent company, for instance, even if I know I get a bit vociferous after a few pints of bitter. I like to think I am open-minded and considerate, too, though I recognise I can be dismissive at times. But lately, particularly the morning after a few of those pints, I have become curious about how other people see me.
    Let’s be honest: sometimes I wonder if people think I’m more obnoxious than I realise. Because presumably you wouldn’t know. That is partly where the intrigue lies for me. How accurately do we see ourselves? And who is the real you anyway – the person you think you are, or the person other people see?
    It isn’t that I am self-obsessed, you understand. I am just intrigued about the extent to which the way people see my personality tallies with the way I view myself. Ultimately, I wonder whether being more aware of these shadowy hinterlands of self-knowledge might make life better – not only for me, but for those who spend time with me. Did I say I wasn’t self-obsessed?
    In search of answers, I did what most sensible people tend to avoid: I solicited honest insights into my nature from a dozen friends, family members and colleagues. I asked them to fill out a 60-point questionnaire designed by psychologists to assess personality, and to give the two traits they most associate with me – one positive and one negative. Then I waited nervously for the scales to fall from my eyes.
    Personality test … More

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    Homo naledi may have used fire to cook and navigate 230,000 years ago

    By Alison George
    A reconstruction of the skull of a Homo naledi childBrett Eloff Photography
    Archaeological evidence suggests that Homo naledi, a primitive human species with a chimpanzee-like skull, used fires to cook food and navigate in the darkness of underground caves, despite having a brain one third of the size of ours.
    “We have massive evidence. It’s everywhere,” says Lee Berger at the University of the Witwatersrand in South Africa. “Huge lumps of charcoal, thousands of burned bones, giant hearths and baked clay.”
    This find, which is still being analysed and remains controversial, could revolutionise our understanding of the emergence of complex behaviours that had been thought to be the sole domain of large-brained species, such as modern humans and Neanderthals.Advertisement
    H. naledi was first discovered in 2013 in the Rising Star cave system in South Africa when two cavers managed to enter a hitherto unexplored chamber via an incredibly tight passage. The surface was littered with thousands of fossil bones. In 2015, these were declared to belong to a new species.
    We now know that H. naledi was about 144 centimetres tall on average and weighed around 40 kilograms. It had a strange mix of primitive and modern features, with ape-like shoulders, a tiny brain only just bigger than that of a chimpanzee and teeth “more reminiscent of something millions of years old”, says Berger.
    Yet dating of its fossil remains in 2017 showed that it lived relatively recently, between 230,000 to 330,00 years ago, meaning that it could have co-existed with Homo sapiens, which evolved in Africa around 300,000 years ago.
    A hearth possibly made by Homo nalediLee Berger
    But questions remained about how H. naledi navigated through the labyrinth of underground passages at Rising Star, which are in complete darkness and require complex manoeuvres through gaps in the rock just 17.5 centimetres wide.
    This inaccessibility means that, in the past decade, only 47 people – all small and slightly built – had managed to access the Dinaledi chamber where H. naledi fossils were first discovered. But in August this year, Berger, who is 188cm tall, decided to risk entering this labyrinth, losing 25 kilograms of weight in preparation.
    “It’s not a space made for six-feet-two people like me. I’m by far the largest person who’s even been in,” he says. He knew there was a possibility he might not be able to squeeze out again. “I almost died on the way out,” he says.
    The risk paid off. When Berger entered the Dinaledi chamber and looked up, he realised that there were blackened areas and soot particles on the rock. “The entire roof of the chamber is burnt and blackened,” he says.
    By coincidence, at the same time that Berger was observing the soot, his colleague Keneiloe Molopyane, also at the University of the Witwatersrand, uncovered a tiny hearth with burnt antelope bones in another part of the cave system, then a large hearth next to it 15cm below the cave floor. Then, in another area called the Lesedi chamber, Berger found a stack of burnt rocks, with a base of ash and burnt bones.
    This is a remarkable discovery, as many researchers thought it was impossible for such a small-brained hominin to make and use fire within a cave system. Although we have evidence that ancient humans living in what is now Kenya could control fire as far back as 1.5 million years ago, this capacity “is typically associated with larger-brained Homo erectus”, says Berger.
    H. naledi also seem to have used the space in interesting ways, with “body disposal in one space and cooking of animals in adjacent spaces”, says Berger. “The capacity to make and use fire finally shows us how Homo naledi ventured so deep into dangerous spaces, and explains how they may have moved their dead kin into such spaces, something likely impossible without light. It also hints at a complex naledi culture becoming visible to us.”

    Dating of the charred remains is still underway, so the decision to announce the fire discovery in a talk on 1 December, prior to the publication of the formal scientific analysis, has proved controversial.
    “It’s impossible to evaluate Lee Berger’s claims properly without seeing the full evidence, but apparently that is forthcoming,” says Chris Stringer at the Natural History Museum in London. “With all due respect to Lee and his teams for a series of great finds, this is not the way to conduct science or progress scientific debate about potentially very important discoveries.”
    However, for Francesco d’Errico at the University of Bordeaux in France, the discovery that H. naledi may have been able to control fire could give insight into the way they treated their dead and their social organisation.
    “If Homo naledi were shown to have mastered fire and used it to gain access to the most remote areas of the Rising Star karst system, this could have very important implications for the interpretation of mortuary practices conducted at the site,” he says. “The control of an artificial light source allows the organisation of actions in space and time and, in the case of mortuary practices, facilitates the participation of several members of the group in collaborative and shared actions.”
    Charcoal possibly used by Homo nalediLee Berger
    For Berger, the fire-use discovery has implications that are even more revolutionary. If these small-brained humans with many primitive features were capable of the complex cognition required to make and control fire, then “we’re beginning to see the emergence of a cultural pathway and behaviour that we thought, until this moment, was the domain of [Homo sapiens and Neanderthals],” he says.
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    Owl-like engravings from Copper Age may have been made by children

    Slate plaques from about 5000 years ago engraved with images of what look like owls may have been children’s artwork rather than funeral offerings, but not everyone is convinced

    Humans

    1 December 2022

    By Carissa Wong
    Could slate plaques like these (the one on the left is a replica) have been made by children?Juan J. Negro
    Slate plaques engraved with owl-like features may have mainly been children’s artwork rather than funeral offerings as previously proposed, but the idea is controversial.
    For over a century, researchers have debated the meaning of thousands of palm-sized slate plaques mainly found at burial sites in the south-western Iberian Peninsula, dating to communities living there in the Copper Age some 5000 years ago.
    Archaeologists have previously suggested that the dozens of plaques bearing an owl-like image were symbols of goddesses that were placed on deceased people as a burial offering. It is debated whether the engravings are of owls, people or other figures.Advertisement

    Now, Juan Negro at the Spanish National Research Council and his colleagues propose that children engraved owls on the slate – using copper, flint or quartz tools.
    Each plaque has a body and a head with a range of engraved features resembling owl beaks, feathers and large eyes.
    The team compared engravings on plaques with drawings of owls made by children aged between 4 and 13 today and found that the quality and variation in the “owliness” of the plaques was similar to the modern drawings.
    “We propose these plaques may have resulted from children playing – though we cannot put an age to it,” says Negro. “This is not incompatible with the idea that the plaques may also have then been used in rituals as burial offerings.”
    Many of the plaques also have small holes in them through which string may have been passed, according to previous interpretations. Instead of string, Negro’s team suggest that bird feathers could have been placed in the holes to mimic the tufts on a native owl.
    This interpretation isn’t accepted by all.
    Drawings of owls done by childrenJuan J. Negro
    “I applaud the attempt to bring children, who are under-conceptualised in archaeological theory, into our picture of prehistory,” says Jonathan Thomas at the University of Iowa. But comparing the engravings to modern drawings by school children isn’t solid evidence, he says.

    The idea that feathers were stuffed in the holes also isn’t strong in comparison to the conventional interpretation, he says. “I don’t disagree that Copper Age adolescents likely made plaques, and that some archaeological plaques look like owls, but the authors don’t present any real scientific evidence that would suggest adolescents in particular were making owl plaques in particular,” says Thomas.
    Katina Lillios at the University of Iowa is also unconvinced. “If children, as the largest demographic of these communities, were making them, these kinds of plaques should be much more common, when in fact, those plaques with owl-like qualities make up only about 4 per cent of all plaques,” she says.
    The fact that the owl-like plaques show such consistency and are so widely dispersed suggests that there was a standard way in which they were made, and that they weren’t the playful creations of children, says Lillios.
    Journal reference: Nature Scientific Reports , DOI: 10.1038/s41598-022-23530-0
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    The best non-fiction books of 2022: A feast for the soul

    From concrete dinosaurs to human evolution, exquisite plants to space travel, we pick the best non-fiction to give to those you love this year

    Humans

    30 November 2022

    By Simon Ings
    Mikhail Mikheev/EyeEm
    TRAWLING through the year’s science books is a good way to restore perspective. They tackle everything from imagining the new world that emerged after the dinosaurs were wiped out to understanding our own place in nature by exploring the woods, and from extending our senses to the value of emotions. Enjoy our selection: many of our picks were reviewed in these pages, but they are all terrific reads and will make great gifts.

    From dinosaurs to plants
    It is just as well that the world is full of surprises because the human appetite for … More

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    The best science fiction books of 2022: Uncertainty, dystopia and hope

    Uncertainty and crisis are key to this year’s best sci-fi offerings, from Janelle Monáe’s The Memory Librarian to Ray Nayler’s The Mountain in the Sea

    Humans

    30 November 2022

    By Sally Adee
    Shutterstock/Vasilyev Alexandr
    EVERY era of science fiction reflects its times. Iconic 1950s sci-fi was all lone male heroes and alien encounters. In 2022, uncertainty and fluidity rule, as we struggle to find a way out of a polycrisis of our own making, armed only with hope. Buckle up for the year’s best sci-fi.

    “We already believed in the infinite web, so why not hard-wire an eye to each of its strands?” And that is how a fascist AI called New Dawn takes over in Janelle Monáe’s The Memory Librarian (Harper Collins, pictured above). … More

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    Don't miss: Troll, where heroes fight to save Oslo from an ancient foe

    New Scientist’s weekly round-up of the best books, films, TV series, games and more that you shouldn’t miss

    Humans

    23 November 2022

    TrollJallo Faber/Netflix
    Watch
    Troll follows a ragtag group of heroes who set out to save Oslo from an ancient threat (pictured above). Delayed by covid-19, this is the new film from Roar Uthaug, director of disaster movie The Wave. Airs on Netflix from 1 December.

    Read
    Changing How We Choose is possible, says neuroscientist A. David Redish. Drawing on research in behavioural economics, sociology and neuroscience, he argues that there is a “new science of morality”. On sale from 6 December.
    MattLphotography/Alamy
    Visit
    The Science … More