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    Beware the rise of corporate rituals designed to manipulate employees

    Companies are increasingly looking to engender loyalty by tapping into our evolved need to belong. But the emotional costs of bonding sessions and other techniques can be high and the sense of belonging false, warns Jonathan R Goodman

    Humans

    | Comment

    20 July 2022

    By Jonathan R. Goodman
    Michelle D’urbano
    ONE of Apple TV’s latest shows, WeCrashed, is a drama series based on the founding and subsequent travails of WeWork, the workspace-providing company once known for its cult-like culture. The founders of the firm encouraged its employees to blend work and life through ritualistic retreats and events, dubbed Summer Camps, and to view their colleagues and managers as family – a tradition in corporate life that aims to instil a feeling of camaraderie in staff.
    At a glance, this, and similar practices in the corporate world, seem really weird, as rituals and familial connections don’t have much to do with the … More

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    Let slip the online shiba inus of war

    Feedback lifts the veil on the cartoon dogs debunking Russian propaganda, while also checking in on the hunt for the legendary Sasquatch

    Humans

    20 July 2022

    Josie Ford
    The dogs of war
    Even the stationery cupboard, so well insulated from the outside world, now resounds to the yapping of shiba inus. Cartoon versions of these goofy-looking dogs, sporting tracksuits and fatigues in trademark Volodymyr Zelenskyy chic, are popping up across social media in response to Russian disinformation about the Ukraine invasion. No sooner do you post a pro-Vladimir Putin line, than tens of thousands of GIFs and JPEGs appear in reply, showing the dogs blowing up Russian fuel depots and firing anti-tank weapons.
    Behind the dogs lurks NAFO, the North Atlantic Fella Organization. Former US Marine @IamtheWarax says … More

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    Cameraless photography creates lockdown 'supernovae' at home

    These entrancing orbs look like something plucked from distant universes, but they were in fact created by photographer Charlotte Greenwood using her own spin on cliché-verre printing

    Humans

    20 July 2022

    By Gege Li
    Charlotte Greenwood
    Photographer Charlotte Greenwood
    THESE entrancingly vibrant orbs look like something plucked from an alien planet, but they were in fact created without a camera by photographer Charlotte Greenwood as part of her ongoing project, Cliché-Verres in Colour.
    Confined to her home during the lockdowns of the covid-19 pandemic, Greenwood was motivated to pursue a form of photography outside the traditional photographic darkroom. Her technique is based on cliché-verre, which combines photography with painting or drawing on transparent surfaces, such as glass, to create negatives.Advertisement
    Greenwood put her own spin on cliché-verre to create these images, which reveal the interaction between traditional art materials and household substances. She wishes to keep her process secret to preserve the mystery and allure of her work, she says.
    The top row of images are titled Toxin, Mocha III and Oculus, while the bottom row shows Halcyon, Cerulean and Cosmic Conception 1.
    “I present unseen perspectives of the natural world that offer viewers new ways of seeing and allow them to perceive micro details usually invisible to the naked eye,” says Greenwood. “As I work with unpredictable and uncontrollable materials, creating the images is a true collaboration with nature.”

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    Historical plagues led to revolutions – could coronavirus do the same?

    From an Ancient Egyptian plague to the Black Death and Spanish flu, epidemics have often spurred societal transformations. Understanding why can help us create a better world after covid-19

    Humans

    18 July 2022

    By Laura Spinney
    Pete Reynolds
    FIRST the pharaoh changed his name, from Amenhotep IV to Akhenaten. Then he decreed that a new capital should be built far away from the old one. And in this city, one god should be worshipped, forsaking all others: the sun god Aten. Akhenaten’s heresy didn’t last long, ending with his death less than 20 years later. It was a blip in the 3000 years of cultural stability that characterises Ancient Egypt, but its enduring trace in art and thought places it among the most debated religious revolutions of all time. One common explanation is that Akhenaten was fed up with the powerful priests in the old capital of Thebes, who worshipped many gods.
    But what if he was actually fleeing an epidemic? The idea isn’t new, but it has enjoyed a revival since covid-19 arrived. Having lived through the worst pandemic in a century, many Egyptologists and archaeologists are looking back with fresh eyes. They have seen first-hand the social impact a pandemic can have – the exacerbation of inequality, rejection of authority, xenophobia and search for meaning – and realised that these probably aren’t without precedent.
    “Communicable disease plays a cultural and economic role that is repeated through time, up to the present day,” says Louise Hitchcock at the University of Melbourne, Australia. Witnessing how tightly entwined social discord, viral ideas and real viruses are, Hitchcock and others are asking if this could explain major cultural shifts throughout history, from Akhenaten’s time to the Black Death and 1918 flu. Could it even explain some of the ideological crosswinds that buffet us now, and that may shape the post-covid world?
    The … More

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    Prehistoric dart-throwing atlatl weapon even more deadly than thought

    Tests of the prehistoric atlatl on a bison carcass recorded using a high-speed camera show the weapon could be very effective at bringing down large animals by puncturing their vital organs

    Humans

    15 July 2022

    By Jeremy Hsu
    Donny Dust about to test an atlatlDonny Dust
    Tests of a prehistoric dart-throwing weapon have shown it is even more effective than previously thought. The atlatl weapon can puncture vital organs in bison carcasses and travel so far through the body it protrudes from the other side.
    “Some prominent archaeologists are starting to become sceptical that [prehistoric humans] were capable of killing big animals on a regular basis,” says Devin Pettigrew at the University of Colorado Boulder. “But for all intents and purposes, these are highly effective weapons capable of penetrating … More

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    When did humans start making art and were Neanderthals artists too?

    By Michael Marshall
    Painting of a bison from the Altamira cave complexNational Museum and Research Center of Altamira/CC BY-SA 3.0
    This is an extract from Our Human Story, our newsletter about the revolution in archaeology. Sign up to receive it in your inbox for free every month.
    When we think about art, we tend to think about the relatively recent past. The famous cave art in Lascaux, France, is often said to be around 17,000 years old. A second French cave, Chauvet, has similarly spectacular paintings that have been dated to 30,000 or so years ago – but that date is controversial, with some archaeologists saying the paintings are just too good to be that old. When you consider that our species, Homo sapiens, is probably more than 300,000 years old, and that our genus Homo has been around for more than 2 million years, those few tens of thousands of years are a vanishingly short span of time. Why did humans start painting so late in the day, and why didn’t other hominins like Neanderthals do it?
    Well, it’s possible that we actually did make art much earlier than that, and that Neanderthals and other groups such as Denisovans did the same. There are two barriers to demonstrating this: prejudice against the idea that other hominins could express themselves symbolically, and issues with the physical evidence.Advertisement
    In early June, I spent a few days with holidaymakers on a New Scientist Discovery Tour focused on prehistoric rock art in the caves of northern Spain. The centrepiece of the tour was Altamira, the first place where prehistoric European cave art was found – back in 1879, long before Lascaux and Chauvet were discovered.
    How old is Europe’s cave art?
    As part of my preparation, I tried to find out as much as I could about each of the caves on the itinerary. But I kept having the same problem: figuring out how old the artworks were. In Altamira, that’s because the paintings spanned a long period: one is 36,000 years old, another 22,000, while the artefacts in the cave are as little as 14,000 years old.
    But in other cases, the dates for each artwork varied. Take Hornos de la Peña cave, for instance. It has a great many engravings of animals, drawn with striking anatomical accuracy. Spain’s official tourism website says they were created in two phases, one dating back at least 18,000 years and another close to 15,000 years ago. However, a 2014 study lists the dates that have been obtained for the artworks, and they range from around 10,000 years ago to more than 30,000 years ago. Part of the problem is that the cave has been interfered with: it was used as a shelter in the Spanish civil war, and was further altered to enable tourists to visit.
    Similarly, El Pindal cave has lots of pictures of horses and bison, with a fish and a mammoth thrown in. Once again, there is no definitive date. The same Spanish tourism website has them at between 13,000 and 18,000 years old, while a book chapter from 2007 identifies El Pindal as one of several caves in the region where the dates of the art are problematic.
    I spoke to Alistair Pike at the University of Southampton in the UK, who has studied the age of cave art, to clarify the dates of the paintings. He told me that only “a tiny, tiny proportion” of cave art has been reliably dated.
    Some of the reasons for this are good. Until recently, the main method of finding the age of a piece of cave art was radiocarbon dating. This is inherently destructive – you have to scrape off a sample – and understandably the custodians of the caves are slow to give permission. Furthermore, carbon dating only works if there is organic material like charcoal in the art; for engravings, and anything painted solely with minerals, it’s useless.
    Unfortunately, there is also a bad reason not to perform carbon dating. “People had assumed that they could tell the age of cave paintings by the style in which it was depicted,” says Pike. Ever since the first prehistoric art was found in the late 1800s, there has been a sense that art should evolve linearly: the oldest pieces should be extremely simple and abstract, with later ones becoming more technically skilled and creative. Hence the scepticism over Chauvet, despite the paintings having been carbon-dated.
    This line of thinking was comprehensively exposed in a 2011 study by April Nowell and Genevieve von Petzinger, then both at the University of Victoria in British Columbia, Canada. By asking experts on each cave to explain why they believed the artworks to be certain ages, Nowell and von Petzinger discovered an enormous loop of circular logic. Artworks in separate caves were assumed to be the same age because they looked similar, so cave A’s art was so many thousand years old because it looked like cave B’s art – except that the experts on cave B were basing their own age estimates on cave A.
    “It all went round in a really big circle,” says Pike. “It’s one of the most brilliant pieces of work I’ve ever seen.”
    Paleolithic cave art in northern SpainYvon Fruneau/UNESCO
    Were Neanderthals artists too?
    If a lot of the given ages are spurious, our ideas about who made the art are also spurious.
    A succession of hominins have lived in western Europe and might theoretically have made the region’s cave art. Modern humans are the most recent inhabitants, having permanently settled in the region around 45,000 years ago after emerging from Africa. Before that, Europe and western Asia were inhabited by Neanderthals for hundreds of thousands of years. And before that, other hominins like Homo antecessor were around.
    If all the cave art in western Europe is less than 30,000 years old, it could only have been made by our species. But in the cases where researchers like Pike have managed to get reliable dates, that hasn’t always proved true.
    Back in 2012, Pike’s team showed that a red dot on the wall of El Castillo cave in northern Spain was at least 40,800 years old. That was old enough to be borderline: Neanderthals were still around, so they could have made the dot.
    The team did this using uranium-thorium dating. This doesn’t find the age of the art itself, but the age of a thin mineral overlaying it. These layers form when water trickles over the cave wall, depositing minerals that gradually build up. The dating technique tells us when the mineral layer formed, giving a minimum age for the art.
    In a 2018 follow-up, Pike’s team dated the art in three more Spanish caves. The first was La Pasiega, which is in the same hill as El Castillo. A symbol made of red lines turned out to be at least 64,800 years old. The second was Maltravieso in western Spain, where a hand stencil proved to be at least 66,700 years old, making it the oldest cave art known in the world. Finally, some of the red paint on stalagmites in Ardales cave on Spain’s southern coast turned out to be at least 65,500 years old.
    When I mentioned these dates to the holidaymakers in northern Spain, there were audible gasps. They were a knowledgeable and engaged audience, but these results and their transformational significance hadn’t sunk in. If the art is really this old, the most sensible explanation is that Neanderthals made it.
    In line with this, Pike points to other sites with evidence of symbolic behaviour by Neanderthals, going way back into prehistory, but which were previously dismissed. In Bruniquel cave in southern France, there is a stone circle made from broken stalagmites that is 175,000 years old. Pigments on shells in Aviones cave in southern Spain are 115,000 years old. There is evidence of Neanderthals collecting ochre, a red pigment often used in cave paintings , at Maastricht-Belvédère in the Netherlands at least 200,000 years ago.
    Marshall’s First Law
    Pike’s team has struggled to do additional dating in the past few years, partly because of the covid-19 pandemic and partly because “archaeologists who don’t want Neanderthals to have painted have basically banned us from taking samples”. However, he hopes that other groups will have more luck, eventually building up a rigorous timeline of cave art. He suspects art-making may stretch back to the unknown common ancestor we shared with Neanderthals, hundreds of thousands of years ago.
    Art may be another example of what in a previous newsletter I self-aggrandisingly called Marshall’s First Law: Never be surprised when something turns out to be older than you thought. A recent study used artificial intelligence to identify hidden evidence of controlled fires at a site in Israel from 1 million years ago – hundreds of thousands of years before evidence for fire use becomes widespread. I will lay odds that painting and symbolic expression will also turn out to be much older, once we start properly looking.
    The fundamental difficulty we face is that art is fragile. The stuff in caves has survived because these were very stable environments – especially if the entrance collapsed, keeping people out for millennia. But maybe people were expressing themselves all over the place, as can be seen in the Côa valley in Portugal where there are thousands of open-air engravings from at least 10,000 years ago. It’s just that most outdoor art has long since eroded away. “The landscape was full of symbols,” says Pike, “and very few of them survived.”

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    Ancient DNA adds to evidence for Native Americans' east Asian ancestry

    Genetic analysis of a woman’s skull from 14,000 years ago found in south-west China suggests she was related to an ancient population that migrated to North America from east Asia

    Humans

    14 July 2022

    By Carissa Wong
    Side view of an ancient skull found in Red Deer Cave, ChinaXueping Ji
    Ancient DNA from a 14,000-year-old skull found in south-west China reveals that the individual was a member of our species, Homo sapiens, and had genetic ties to the east Asian ancestors of Native Americans.
    The cranium, which belonged to an individual known as Mengzi Ren, was unearthed in 1989 in Red Deer Cave in the Yunnan province of China. Since then, it has been debated whether the skull belonged to an archaic human, such as a Neanderthal or Denisovan, or a member of our species.
    Now, Bing Su at the Kunming Institute of Zoology at the Chinese Academy of Sciences and his colleagues have established that Mengzi Ren was a female H. sapiens by analysing ancient DNA from the specimen. The team sequenced a fraction of the total genome, just 100 million DNA bases, but this was enough to establish the individual’s species-level identity.Advertisement
    “It was a really exciting moment,” says Su. “It is difficult to find ancient DNA in such a sample. After three years of trying to extract DNA from around 100 spots on the cranium, we found ancient DNA that we could sequence.”
    By then comparing the genome of Mengzi Ren with ancient genomes from around the world, the team revealed genetic similarities between the individual and living people of east Asian ancestry, as well as Native American people. This suggests Mengzi Ren was related to ancient populations in east Asia that contributed to Native American ancestry.
    The east Asian ancestry of Native Americans has previously been inferred by analysing the DNA of living people.
    “This is the first time we have sequenced an ancient east Asian genome from the time when people were migrating into America, helping to confirm the east Asian ancestry of Native Americans,” says Su.

    Based on this genetic analysis, the researchers speculate that some of these ancestors of Native Americans may have travelled north along the coastline of present-day eastern China, as well as through the Japanese islands, before crossing into America from Siberia.
    “This work is very exciting, as it shows how the settlement of east Asia is linked to the peopling of America,” says Tábita Hünemeier at the Institute of Evolutionary Biology, Spain.
    She adds that there is also evidence that some members of the founding population that entered the Americas dispersed westwards back into east Asia. “This could be [another] explanation for the presence of a relationship between Mengzi Ren’s ancestry and ancient Native Americans,” she says.
    Journal reference: Current Biology, DOI: 10.1016/j.cub.2022.06.016
    Sign up to Our Human Story, a free monthly newsletter on the revolution in archaeology and human evolution

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    Would you sacrifice five lobsters to save the life of a cat?

    Feedback investigates weird trolley problems, the Palaeolithic cannibal diet, fussy otters and microrobot dentistry

    Humans

    13 July 2022

    Josie Ford
    Trolley trouble
    It is the morning rush, the tram is full to bursting and Feedback wonders who to sacrifice for the greater good. Pulling an imaginary lever will prevent a crash and divert us onto a track with just one individual tied to it? Eminently reasonable.
    This brand of thought experiment, first formulated in a 1967 philosophy paper by Philippa Foot, gets a video-game outing on developer Neal Agarwal’s Absurd Trolley Problems website.
    Following a tip from Motherboard, Feedback visited the site and rattled through some classic trolley problems, only to be transported to some very strange territory indeed. … More